[Download] Last 15 years Compulsory English Papers for UPSC (Mains) IAS IPS ExaminationDevendra Vishwakarma
This should also help those preparing CPF Examination because they also have similar paper.
- Why is Compulsory English paper important?
- How to Prepare compulsory English Language Paper for UPSC Mains?
Why is Compulsory English paper important?
- In the UPSC Civil Service Mains Exam, you’ve to face a compulsory English language paper worth 300 marks.
- Although the marks scored in this paper, are not counted in the final merit list, but if you fail in this paper, they will not check your other papers and thus you miss the interview train.
- In the UPSC 2010, total 819 candidates failed in the compulsory English paper. Therefore, you must not take the Compulsory English language paper lightly.
How to Prepare compulsory English Language Paper for UPSC Mains?
- Just solve all the previous years’ question paper given below. Want PDF file? Then Click me to download
- if you’re really weak , then use the Compulsory English for Civil and Judicial Services by AP Bhardwaj (TMH Publication)
Q. 1. Write an essay of about 300 words on any one of the following : 100
(a) Tolerance is the key to national unity
(b) Your idea of a happy life
(c) Advertisements : need for control
(d) Is vegetarianism a virtue ?
(e) Failures are the pillars of success
Q. 2. Read the following passage carefully and answer the questions that follow in your own words as far as possible. 75
It is true that the smokers cause some nuisance to the non-smokers, but this nuisance is physical while the nuisance that the non-smokers cause the smokers is spiritual. There are, of course, a lot of non-smokers who don’t try to interfere with the smokers. It is sometimes assumed that the non-smokers are morally superior, not realizing that they have missed one of the greatest pleasures of mankind. I am willing to allow that smoking is a moral weakness, but on the other hand we must beware of a man without weakness. He is not to be trusted. He is apt to be always sober and he cannot make a single mistake. His habits are too regular, his existence too mechanical and his head always maintains its supremacy over his heart. Much as I like reasonable persons, I hate completely rational beings. For that reason, I am always scared and ill at ease when I enter a house in which there are no ash-trays.
The room is apt to be too clean and orderly, and the people are apt to be correct and unemotional. Now the moral and spiritual benefits of smoking have never been appreciated by these correct, righteous, unemotional and unpoetic souls. In my opinion the smokers’ morality is, on the whole, higher than that of the non-smokers. The man with a pipe in his mouth is the man after my heart. He is more genial, more open-hearted, and he is often brilliant in conversation. As Thackeray observes, “The pipe draws wisdom from the lips, of the philosopher and shuts up the mouth of the foolish; it generates a style of conversation that is contemplative, thoughtful, benevolent and unaffected.”
(a) What kind of hardship do .a smoker and a non-smoker cause to each other ? 15
(b) Why is it wrong to think that a non-smoker is morally superior to a smoker ? 15
(c) Why is a man without any moral weakness untrustworthy ? 15
(d) What pleasure of life is missed by a non-smoker ? 15
(e) What does Thackeray mean to say ? 15
Q. 3. Make a precis of the following passage in about 230 words. As far as possible, the precis should be in your own words. It should be written on the special sheets provided, which should be fastened securely inside the answer book. State the number of words in your answer. 75
N.B. : Marks will be deducted if your precis is much longer or shorter than the prescribed length.
In our country begging has become a profession and the beggars continue to increase in numbers. So, vast indeed is the fraternity of these beggars that foreigners visiting India, especially ,cities like Varanasi, our cities of pilgrimage, have been led to call our cities the cities of beggars and of dust ! There are no statistics available for estimating their number, but that is not needed for our present purpose. Of course, any practical reform in this matter does not require a close investigation into the causes and conditions of the existence of beggars, but we are here concerned with the question of seeing how these beggars live and what, in particular, is the effect on society of their existence.